Om Mangalam

Theodicy maps

God & Evil Ratio Lab

Resize God and Evil from one to infinity. Watch the Venn breathe — and learn when infinity is absolute, and when it is only assumed.

Open the lab ↓
Hub Lenses Calculators One-GodGod & EvilInfinityPrism MurtiSarva-vyāpīŚaraṇāgati

How evil is mapped in relation to God determines whether evil possesses independent ontological substance (Dualism/Cosmic Conflict) or is merely an absence, distortion, or subordinate reality (Privation/Monism). The structure of the Venn diagram reveals whether God is truly absolute or bounded by malevolent forces.

Interactive theodicy

Size · relation · ratio

Absolute Infinite God appears only when Evil is N/A or a subset of God. Any independent Evil — even beside an “infinite” God — yields Assumed Infinity.

Size of God
Status of Evil
Size of Evil

Classical maps

Named paradigms

Radical Dualism (Manichaeism / Zoroastrianism / Cosmic Conflict)

Ontological status of evil: Substantive, uncreated, independent anti-reality.

G ∩ E = ∅ and G ∪ E ⊆ U

God does not encompass Evil; both co-exist as independent cosmic polarities.

Totality of Cosmic Existence (U) Domain of Light / God (Ohrmazd) Domain of Darkness / Devil (Ahriman)

God is bounded by the existence of the Devil (Assumed / Relative Infinity).

Privatio Boni / Evil as Privation (Augustinian & Classical Monotheism)

Ontological status of evil: Non-substantive; evil is not a positive entity, but a hole/parasite/absence in the Good.

The Devil is a created, finite being within God's sovereignty who wills corruption.

All Reality U = God's Sovereign Order God / Absolute Goodness & Being (G) Created Order & Sentient Beings Devil / Fallen Beings (Created Substance, Corrupted Will) Evil (Void / Perversion / Shadow inside Creation)

Preserves Absolute Infinity: Nothing exists outside God's sovereign existence.

Non-Dual Dialectic / Transcendental Monism (Advaita / Spinoza / Eastern Non-Dualism)

Ontological status of evil: Relative illusion (Maya) or necessary dialectical contrast; dissolved at the absolute level.

Absolute Non-Dual Reality (Brahman / Nature) The Indivisible Whole (Beyond Moral Duality) Empirical Field of Experience (Maya / Samsara) Perceived Good (Harmony / Sattva) Perceived Evil / Devil (Chaos / Tamas)

Total inclusion: Both saint and devil are ripples in the same single ocean.

Structural comparison

ModelBoundary impactTheodicy note
Radical Dualism God is bounded by an external Devil. God is strictly Assumed / Relative Infinite. Exonerates God from evil, but surrenders absolute sovereignty and infinite totality.
Privatio Boni Devil is inside God's reality; evil is a deficiency of good, not a competing set. Preserves Absolute Infinity and sovereignty, but must explain why God permits privation.
Non-Dual Monism Duality itself is an epistemic artifact. God remains unbroken Absolute Infinity. Dissolves the problem by viewing morality as relative to human perspective rather than ultimate metaphysics.